EN045.01 Yule: Difference between revisions
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''' | '''H. Yule and Script''' | ||
'''[[045|[045]]]''' What is recorded hereunder is written upon the walls of the Waraburg: | '''[[045|45.01 [045]]]''' What is recorded hereunder is written upon the walls of the Waraburg: | ||
[[File:Hk6-1.jpg|none|500px|three wheels]] | [[File:Hk6-1.jpg|none|500px|three wheels]] | ||
Wralda — the Potential — the Beginning<ref> | Wralda — the Potential — the Beginning<ref>The ‘Potential’ (‘Anfang’) is likely what was contemplated at the German-Marsi ‘Tamfana’ temples, which were destroyed by the Romans as described by Tacitus (Annals I 50-51), rather than the name of a goddess as generally speculated. Likewise, the ‘Beginning’ ('Bijin') may be the etymological origin of the Beguines – a lay order of women in northern Europe dedicated to serviing the community without taking religious vows, the origins of whose name remains uncertain. The word ‘temple’, which also has an uncertain etymology, may thus denote a place of meditation upon (the beginning of) time (tempus).</ref> | ||
Depicted above are the signs of the Yule, the primary symbol of Wralda and of the Potential or the Beginning, from which came Time, the Bearer, who must conduct the Yule in its circuit forever. | Depicted above are the signs of the Yule, the primary symbol of Wralda and of the Potential or the Beginning, from which came Time, the Bearer, who must conduct the Yule in its circuit forever. | ||
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From it, Frya made the Standscript that she used for her Tex. | From it, Frya made the Standscript that she used for her Tex. | ||
And when she was honorary mother, Festa used it to make the cursive Runscript.<ref> | And when she was honorary mother, Festa used it to make the cursive Runscript.<ref>‘cursive Runscript’ (<span class="fryas">RUN JEFTHA HLAPANDE SKRIFT</span>) — lit.: ‘running or loping script’; interpreted as Dutch: ‘doorlopend’ (cursive), as the pen does not have to be lifted from the paper between the letters.</ref> | ||
The ‘witkeaning’ — that is: sea king — Godfreyad the Old made thereof individual counting numbers, for both the Standscript and the Runscript. | The ‘witkeaning’ — that is: sea king — Godfreyad the Old made thereof individual counting numbers, for both the Standscript and the Runscript. | ||
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{{Chapter Navigation|normal= | {{Chapter Navigation|normal=EN047.06 Before|back=EN044.07 Thieves|alternative=EN097.28 Teachings1|altback=EN009.18 Frya}} | ||
<span><div class="emoji flag nl"></div> '''[[ | <span><div class="emoji flag nl"></div> '''[[NL045.01 Joel]]'''</span> | ||
[[Category:English Translations]] | [[Category:English Translations]] | ||
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Revision as of 17:45, 1 August 2024
Ott 2025
H. Yule and Script
45.01 [045] What is recorded hereunder is written upon the walls of the Waraburg:
Wralda — the Potential — the Beginning[1]
Depicted above are the signs of the Yule, the primary symbol of Wralda and of the Potential or the Beginning, from which came Time, the Bearer, who must conduct the Yule in its circuit forever.
From it, Frya made the Standscript that she used for her Tex.
And when she was honorary mother, Festa used it to make the cursive Runscript.[2]
The ‘witkeaning’ — that is: sea king — Godfreyad the Old made thereof individual counting numbers, for both the Standscript and the Runscript.
It is thus not unfitting that we should celebrate the Yule every year. Wralda deserves our eternal gratitude for imbuing our ancestors so deeply with his spirit.
In her time, Finda also devised a script. But it was so pompous and full of flourishes and curls that her descendants soon lost its meaning. They later learned our script — specifically the Finns, the Tyrians and the Greeks — but they were not well aware that it was based on the Yule and therefore must always [046] be written sunwise.[3]
They also wanted their writing to be unreadable for other peoples, as they always have secrets. Thus, they went very much astray, so much so that children can scarcely read and understand the writings of their elders, whereas we can read our most ancient scriptures just as well as those that were written yesterday.
Here is the Standscript and, under it, the Runscript. Further, the counting numbers, in both styles.[4]
Stand. | A | Á | À | H | Ô | O | U |
Run. | a. | á. | à. | h. | ô. | o. | u. |
Û | Ü | E | É | I | J | Y | Í |
û. | ü. | e. | é. | i. | j. | y. | í. |
B | P | T | TH | D | F | V | R |
b. | p. | t. | th. | d. | f. | v. | r. |
N | NG | M | L | G | K | S | C |
n. | ng. | m. | l. | g. | k. | s. | c. |
X | |||||||
x |
Stand. | 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 |
Run. | 0. | 1. | 2. | 3. | 4. | 5. | 6. | 7. | 8. | 9. |
Notes
Sandbach 1876
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