EN026.21 Peace: Difference between revisions
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If anyone is so wicked as to steal from our neighboring peoples, commit murderous deeds, burn houses, defile girls, or commit any other deed that is wicked, and our neighbors wish to have it avenged, then it is right to arrest the culprit and execute him in their presence, to prevent it from leading to a war in which the innocent would pay the price for the guilty. | If anyone is so wicked as to steal from our neighboring peoples, commit murderous deeds, burn houses, defile girls, or commit any other deed that is wicked, and our neighbors wish to have it avenged, then it is right to arrest the culprit and execute him in their presence, to prevent it from leading to a war in which the innocent would pay the price for the guilty. | ||
If they wish to spare his life and forego revenge, that may '''[[027|[027]]]''' be tolerated. But | If they wish to spare his life and forego revenge, that may '''[[027|[027]]]''' be tolerated. But if the culprit is a king, a reeve, an alderman, or any one else who must uphold morals, we must make good for that evil, and the culprit must have his punishment. | ||
If he bears an honorable name from his ancestors on his shield, his kinsmen shall no longer have the right to use that name, in order that families will feel responsible for one another’s conduct. | If he bears an honorable name from his ancestors on his shield, his kinsmen shall no longer have the right to use that name, in order that families will feel responsible for one another’s conduct. | ||
Revision as of 10:47, 16 March 2024
Ott 2023
4. From Minno’s Writings
4a. Preventing War
[026/21] From Minno’s writings:[1]
If anyone is so wicked as to steal from our neighboring peoples, commit murderous deeds, burn houses, defile girls, or commit any other deed that is wicked, and our neighbors wish to have it avenged, then it is right to arrest the culprit and execute him in their presence, to prevent it from leading to a war in which the innocent would pay the price for the guilty.
If they wish to spare his life and forego revenge, that may [027] be tolerated. But if the culprit is a king, a reeve, an alderman, or any one else who must uphold morals, we must make good for that evil, and the culprit must have his punishment.
If he bears an honorable name from his ancestors on his shield, his kinsmen shall no longer have the right to use that name, in order that families will feel responsible for one another’s conduct.
Notes
- ↑ ‘Minno’ (MINNO) — a female version of this name, used elsewhere, is MINNA. This is also a verb meaning: 'to love'; compare: Minos.
Sandbach 1876
[p.39 cont.] From Minno's Writings.
If any one should be so wicked as to commit robbery, murder, arson, rape, or any other crime, upon a neighbouring state, and our people wish to inflict punishment, the culprit shall be put to death in the presence [p.41] of the offended, in order that no war may arise, and the innocent suffer for the guilty. If the offended will spare his life and forego their revenge, it may be permitted. If the culprit should be a king, Grevetman, or other person in authority, we must make good his fault, but he must be punished.
If he bears on his shield the honourable name of his forefathers, his kinsmen shall no longer wear it, in order that every man may look after the conduct of his relatives.
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